Tuesday, May 7, 2019

A Comparison Among the Writings of Taylor, Palmer and Emerson Essay

A Comparison Among the Writings of Taylor, Palmer and Emerson - Essay ExampleIt is the classic quandary if an all-powerful God loved us, why does He allow a military personnelkind to be harmed by pestiferous? Taylors response reconciles God as all-good, man as a incorrupt being, and evil as the result of human choice. Moral depravity is his sinful character, his state of mind and heart that pertains to guilt and displeasure. God created man to be good, but at the same time allows man the choice of whether to be obedient to His divine will or to pursue his own selfish interests. Man is saved if he chooses to follow Gods will rather than his own. Sin, therefore, is seen as an integral part of salvation. By endowment in to his moral depravity, man creates the evil, not God. However, because he has a choice, man can rise from this moral depravity and choose God, thereby meriting salvation. God did not create the evil, but by allowing man the exemption to choose evil he also afforde d man the chance to choose well. This debunks the notion that God could hold back prevented all sin or at least the present degree of sin. In Taylors works, he speaks of God as a personal Father, with a mind and will whose intentions man tries to understand. God provides the probability for man to exercise his moral nature, that is, to choose the virtuous over the evil. The interaction between God and man is one of dynamic interaction, with God offering the choice and man taking the volition to make the choice. Palmer was more of a mystical writer. She espoused the experience of holiness as the road to sanctification. Holiness is seen as a mystical union with God. It is only when one abandons his own efforts and surrenders all to God that he gets to experience the faith needful for him to live a sinless life. Sanctification is obtained when one is united with Christ, bathed in the blood of Christ, because it is only through Him that man can reach God.

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